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29.11.10
nuevos museos árabes
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shohei shigematsu | oma
l'image obscene
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27.11.10
reforma vs. campos elíseos
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25.11.10
el zócalo
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el pabellón de bahrain
thru these architects eyes...
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stomping along on this big philip johnson
is delay just wasting my time
looking across at richard rogers
scheming dreams to blow both their minds
it's difficult you see
to give up baby
to leave a job
when you know the moneys from day to day
all the majesty of a city landscape
all the soaring days of our lives
all the concrete dreams in my mind's eye
all the joy i see thru these architect's eyes
cold winter bleeds on the girders of babel
this stone boy watching the crawling land
rings of flesh and the towers of iron
the steaming caves and rocks and the sand
stomping along on this big philip johnson
is delay just wasting my time
it's difficult you see
to give up baby
these summer scumholes
this goddamned starving life
all the majesty of a city landscape
all the soaring days of our lives
all the concrete dreams in my mind's eye
all the joy I see thru these architect's eyes
¡a qué la concha!
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23.11.10
vann molyvann
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vigilar y castigar, pero con buen gusto
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The key principle is one of humanity - treat people like animals and they will continue to behave as such, but give them the opportunity and surroundings to realise their inner humanity and build on it, and the people who are released may be more human than those who went in.In a way, Halden is the continuation of the development of correctional systems away from the medieval oubliette and torture chamber and an embodiment of a mature society's focus on rehabilitation rather than punishment. We will have to wait to see if it works, in some cases for a long time, as certain inmates will spend decades inside. But Halden Prison is a fine advertisement for the concept that fine architecture can, perhaps, make people better.
robin day
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21.11.10
el rap del arquitecto
¿si la forma sigue a la función y la función cambia...?
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20.11.10
antes y después
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18.11.10
15.11.10
mies es más
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a minimal architecture enables a maximum variety of living within. the spare and relatively neutral frame that such an architecture places around space not only allows without conflict all manner of furniture, bric-a-brac, appliances, artworks, as well as human activities to exist within it, but actively invites them in order to relieve its own plainness and sameness. heavily ornamented or aggressively shaped walls, floors and ceilings defining spaces demand not only attention but also respect for what they express in themselves. If they are not respected, by juxtaposing against them aggressively different things, then the result will be aesthetically uneasy and perhaps unpleasant, depending on one’s tolerance of or taste for conflict. The neutrality of modern architecture such as that of mies, rietveld, le corbusier, and later works by gropius, breuer, and bunshaft was argued as its great virtue because it did not (or so the argument goes) impose aesthetic values on an open, free, democratic society.
lo que plantea woods me hizo recordar un texto de detlef mertins, titulado la misma diferencia y publicado en filogénesis, las especies de foreign office architects:
la búsqueda del espacio universal de mies no pimplica una concepción limitada de la función, sino un enfoque generoso y abierto a la forma de vivir, a pesar de la lógica de la producción industrial y de la sociedad de masas, que el arquitecto aceptaba como una particularidad que debía explorarse. si no analisamos únicamente las formas de mies, sino también los estilos de vida que engendran, su búsqueda de lo universal en las condiciones históricas de la época modernan adoptan el carácter de una estrategia implacablemente desestabilizadora en la práctica de la arquitectura e incluso de su propio trabajo.
lo verdaderamente universal del espacio universal de mies no es, al fin y al cabo, la trama, que es simplemente uno de los múltiples recursos de ordenación y sólo aparece reflejado fuertemente en la planta, sino la singularidad de una gran sala no estructurada –una arquitectura que mies describió como "casi nada", un vacío emparedado entre dos planos horizontales ininterrumpidos en lo que todo o nada puede ocurrir. su relativa vacuidad transforma la jaula de hierro de la racionalidad industrial en un instrumento que permite configuraciones sociales emergentes y acontecimientos no previstos.
(gracias a humberto castro por dirigir mi atención a la entrada en el blog de lebbeus woods)
retratos de la mente
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la genealogía de la sustentabilidad
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la idea central es sencilla: sólo si hay una verdadera idea de belleza escondida entre tanta retórica será posible que la sostenibilidad signifique algo y esté aquí para quedarse. la arquitectura debe dejar de doblegarse ante tanto aparato y preguntarse a sí misma qué es lo que le interesa de esta noción, introduciendo en el debate una dimensión estética.
en volume presentan esta cronología de la idea de sustentabilidad hecha por amir djalali y piet vollaard, que puede comprarse como cartel en su sitio:
Did you know that the term Sustainability first appeared in a German forestry manual in the 1700s? Did you know that some people feel paranoid about an alleged conspiracy plan of world domination behind global warming? What did French philosophers in the Seventies think about ecology? Discover all the different attitudes of humans towards Nature throughout history. Learn more on the architect’s approach to environmental design and get inspiration from a wide utopian fiction bibliography! Impress your friends with a full set of fresh notions!
13.11.10
arquitecto sin licencia
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alma y walter, walter e ise
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jože plečnik
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